With thousands of men from the two constituencies working in Kerala, Delhi, Mumbai, Bengaluru and the Gulf, women are running households, dealing with banks and government offices, and for the first time, taking political decisions of their own.
The shift has acquired added significance after around 92,000 names were deleted from the electoral rolls in Samserganj and nearly 69,000 in neighbouring Lalgola in the Special Intensive Revision exercise.
The deletions have created widespread anxiety among women, many of whom now spend their days carrying Aadhaar cards, ration cards and voter cards to booth-level offices while their husbands and sons remain away.
The TMC is seeking to consolidate women and minority voters by portraying the deletions as an attempt to frighten poor Muslim families. The BJP is sharpening its campaign around infiltration and bogus names. The Congress is trying to regain ground by arguing that both parties are exploiting fear while ignoring Murshidabad’s deep unemployment and migration crisis.
“Every election, they ask whether we are Hindus or Muslims. Nobody asks why my husband is washing dishes in Kerala,” said Rehana Bibi of Samserganj, whose husband works in Kochi.
Rehana now manages the household, the bank account into which money is sent every month, and she made repeated visits to the BLO office after hearing that several names had disappeared from the voters’ list.
“Earlier, I listened. This time I told him to first come and stand in the ration line,” she said.
At another village in Samserganj, 38-year-old Hasina Khatun used to follow her husband’s political instructions from Mumbai, but said women now know more than men about what is happening in their villages.
“Earlier, he told me to vote for this party because he earned and sent money. But when names vanish from the voter list, or ration does not come, we go and fight. Nobody asks why my son has to clean hotel rooms in Dubai,” she said.
Her son’s name is still on the rolls. Hers has been marked for deletion.
“Officials tell us to come tomorrow, bring more papers, and bring another photocopy. If my name goes, who am I then? My husband is dead. My son is away. This house survives because I survive,” Khatun said.
For years, women in these villages voted the way the men told them to. Earlier, the husbands returned from Kerala or Mumbai before polling day, the family voted together, and politics remained a male affair.
Migration has slowly changed that. Men return less often. Some do not come home even during elections because the train fare is too high or the contractor refuses to let them leave. The women remain behind, and with every year of handling money, papers and government offices, they are becoming less willing to merely obey.
At Lalgola, Shabnam Khatun said her husband, who works at a construction site in Bengaluru, called last week and told her which symbol to press.
“Earlier, I would do what he said. This time I told him that you stay in Bengaluru, and I stay here. I will vote for the one who helps me here,” she said.
Her anger is not ideological. It is practical. She has spent the last fortnight making repeated trips to an office after hearing that nearly 69,000 names have been deleted from the electoral rolls in Lalgola.
Outside a booth-level office in Samserganj, there are long lines of women carrying Aadhaar cards, ration cards, photocopies and fading voter slips.
Several of them said they do not fully understand the legal process. They only know that if their names disappear, something larger may vanish with it.
“Before asking me for my vote, first tell me whether my name still exists,” said a woman in Samserganj whose migrant husband’s name remains on the list although he has been in Kerala for nine months.
“My husband is not even here. Still, his name remains. I am the one standing in the queue. Yet my name disappears. Does that mean I count for less?” she said.
Now, in these villages, women are beginning to form opinions separate from the absent men. They are also increasingly tired of identity politics.
“They come and ask if we are Hindus or Muslims,” said a woman in Lalgola whose two sons work in Mumbai.
“Nobody asks why both my sons had to leave the village for work. Nobody asks why I borrow money every month before the remittance comes,” she said.
The TMC is trying to turn the deleted-names controversy into a campaign among women and minority voters. District leader Abu Taher Khan accused the BJP and the Election Commission of frightening poor Muslim women.
“They know the men are outside and the women are vulnerable. So they are creating fear through deleted names,” he said.
“Those with proper documents will remain. The TMC is using these women emotionally because it wants to protect bogus names,” a BJP leader said.
A Congress leader said both parties are “exploiting the anxieties of women while ignoring migration and unemployment”.
The men still speak the language of identity over phone calls from Kerala and Dubai. The women, left behind in empty courtyards and locked rooms, are speaking a different language: ration cards, deleted names, remittances, loneliness and survival.
And in Murshidabad this year, that quieter language may prove more powerful than the slogans. Political workers privately admit that in villages emptied by migration, women may now decide the result.
The elections to the 294-member West Bengal assembly will be held in two phases – on April 23 and 29. Votes will be counted on May 4.
